It gives in detail the procedure for casting a horoscope and making the ashtakavarga charts. The book also describes in detail the characteristics of every planet,its effect in different signs and houses as well as in combination with other planets. There are also chapters devoted to special subjects like profession ,children,foreign travel,medical astrology and a detailed explanation for shodasvargas and reading of D-charts besides the logistics of dasa interpretation.
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Jyotish/Vedic/Hindu Astrology Books Title Index
Embeds 0 No embeds. No notes for slide. Sukracharya: The time chosen should result in the fructification of the objective. Even if the obstacles are tremendous, they should be surmounted. The word Muhurta has a few meanings and references - 1. The smallest time unit called nimesha [Srimad Bhagavatam III, to 10 ; Mahabharata; ] is the smallest humanly conceivable time frame and is defined as the 'wink of an eye'. Bear in mind that this is the fixed measure and a linear concept.
Muhurta for astrological purposes of defining the quality of time is not exactly 48 minutes everyday and can vary based on sunrise, sunset and local noon. This is a non-linear concept being cyclical and is also not fixed. There are 30 muhurtas in a nakshatra ahoratra sidereal day and night reckoned from one sunrise to the next sunrise. These four points of time - sunrise, local noon, sunset and midnight are the four gayatri pada.
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So, the four 4 Prahara make a day. The seven nakshatra before Abhijit map into the seven muhurta before Abhijit muhurta and constitute the first Prahara or morning. The twenty 20 nakshatra after Abhijit map into the twenty 20 muhurtas following Abhijit muhurta.
In this manner the the twenty eight nakshatra map into the 28 muhurtas starting from sunrise and the remaining two muhurta before sunrise are attributed to the Creator. These two muhurta taken together 96 minutes before sunrise are loosely called as Brahma Muhurta. However, they are different in their energy and are better understood as Brahma and Surya or Savitur to be mosre precise being both Creators yet different.
Brahma is the deity of Saturn and is associated with rebirth of the soul and this 29th muhurta is excellent for meditation on the resons for our creation, the purpose of this birth and realisation of the self and God whereas the 30th Muhurta is best for praying to the creator Savitur for impelling our intelligence in the right direction, burning the sins that led to rebirth and recovering from the curses and dridha karma of past births. Daksa Prajapati had his daughters marry illustrious persona of the vedic period. The ten wives of Dharma gave birth to children who are personification of concepts 1.
Sun: Bhanu gave birth to twelve Bhanus [the twelve Suns in the signs and not the sun signs which are Aditya as the sons of Aditi]. Nilamata Purana also. Moon: Saadhya accomplishment gave birth to Saadhyaganas or Sadhva personification of accomplishment resources. Personified as the rites and prayers that lead to accomplishment of the spiritual path, these twelve from 12 Moon signs listed in the Vayu Purana are Darsha, Paurnamasa, Vrihadashwa, Rathantara etc.
Apa, Dhruva, Soma aka. Bhoja , Dhava fire , Anila wind , Anala fire , Pratyusha day-break or transformation from light to darkness and vice-versa , and Prabhasa light. Mercury: Arundhati gave birth to the the divisions of the earth and populated it. However the similarity in the name does show synergy. Jupiter: Muhurta gave birth to Muhurtaganas or the thirty personified deities of the Muhurta 6.
Venus: Vishva gave birth to the Vishvedevas or the world creators.
The Vishwadeva are either ten or twelve depending on the creation level or type as Jadatma non-living or Jivatma living. For jadatma creation non-living world , dasamsa D10 is the sphere of action and the ten vishwadeva guiding the path to the ten digpala direction deities are listed in the Vayu Purana. For jivatma creation living beings , dwadasamsa D12 is the sphere of action and the twelve vishwadeva guiding the path to the four deities of the dvadasamsa as the four mouths of Brahma are listed in the Matsya Purana. Rahu: Lamba gave birth to Ghosha the arc of the heavens celestial sphere and other arc concepts 9.
Ketu: Yami the daughter of the night, gave birth to Naagvithi the milky way defining one border of the zodiac Krishna Dvipayana was named the Veda Vyasa for the yuga and the Rigvedic hymns were collected by Paila under the guidance of Vy? According to the? Atho Dharmani dharayan. It is on the basis of this inviolable principle that Dharma is established.
Thereafter Nirvikalpa Pralaya complete dissolution of all worlds occurs followed by the creation of another Brahma from the Navel of Narayana. The period of a Manvantara equal to , Daiva-Varsha i. Fourteen such Manvantara give the total period of ,, Daiva Varsha i. This leaves a gap of 72, Daiva-varsha between the 14 Manvantara. Manu is the progenitor of the human race and a Manu appears at the begining of each Manvantara.
We are presently, in the seventh Manvantara of the Kalpa started by Manu Vaivasvata. Thus, he is our penultimate forefather as far as this material existence is concerned. Later Sri Achyuta adds that this will be done by the strength or people of Baladeva Sri Balaram, the elder brother of Bhagawan.
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Now, we can only speculate here. Kalpha also means Lagna. Hence Brahma controls longevity. The Kalpha is divided into 14 Manvantaras of which we are in the 7th called Manu Vaivasvata. Each Manvantara is further subdivided into 71 Mahayuga approx. Thus, they misrepresent the periods as , , and human years instead.
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This is also the reason why I have been requesting the Software programmers to calculate the dasa-antar and other smaller periods correctly on the basis of the Actual solar transit of Degrees with fluctuations in one year instead of interpolating on the figure of Another blunder is to equate the year of the Gods blindly to human years on the approximate basis of 1 Degree transit of the Sun per day when we know this to be How do we resolve this?
The Yuga of Kali of Years of the Gods can be sub-divided into four sub- periods of , , and years of the Gods. WE can again divide this into sub-sub- periods…and so on. Thus, this MahaChakra must have started years back in AD. Further, the KrtaChakra should have been from AD to AD and during this period the best temples were built and the finest literature produced.
This was the golden age of India. After this, TretaChakra was from to AD during which we find that Satwa declines and strife increases. DvaparaChakra was from to when the British directly ruled India under the Crown. With the advent of KaliChakra to AD , the fight for freedom begins in the form of revival of religion etc. Strife is at its highest and has gone to the villages as well.